Information Overload

Everyone knows there is way too much information. Both online and offline. There are way too many books and magazines to choose from. There is a dizzying array of electronic media to entertain anyone hours on end on a daily basis. There’s a lot of made up garbage that people ought not to consume but since its out there people do read it, listen to it or watch it. People mindlessly forward a ton of *crap* via Whatsapp (what the statistic I read the other day about Whatsapp handling 60 billion messages per day or something like that really must include).

Interpersonal relationships have suffered. People are not connected. Except virtually. Everyone’s connected via smart devices, social networks and ubiquitous global networks of wifi or cellular data connections. This includes children as young as two years old who can barely hold a smart device as well as seventy or eighty year old grandparents who have someone embraced technology in the form of smart devices so much so they too reach for their device at their bed side as the first thing upon waking up. And this is not just some people. This is the norm these days. A global norm.

Therefore there is a real need more than ever before for quality content that stands out (from the content creators’ perspective). And some kind of filtering mechanism that filters out the nonsense noise and only focuses on the good stuff (and I’m not talking AI (artificial intelligence) although that could very well lend a helpful hand. On a personal level, smart folks need to develop their own way of mind numbingly useless content from consuming their valuable time (I started deleting the majority of forwarded audio, video and image files. Also lengthy PDF attachments and forward paragraphs of text: who has time to go through any of those these days and yet people refuse to stop and think before forwarding).

Pardon my ranting. It’s a serious issue. We need solutions not whining ๐Ÿ™‚

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Increasing the Odds of a Good End

I just watched a short video clip gone viral on social media recently of a man dying while reciting the Quran in a mosque somewhere. SubhaanAllah indeed! And hopefully it is not a fake video (that would be the topic of a future blog post)! We all want and pray that we meet our Creator while we are doing something good and pleasing to Allah. And we all pray to be protected from an evil end.

I remember a lunch room conversation with a co-worker a long time ago: he remarked, almost out of the blue, that he would love to die while doing something good! I was happily amazed to hear that from him and I congratulated him and told him that it was the first step: wanting a good end. We would have to ask Allah for it and we would have to increase the likelihood of that happening by engaging in good more and avoiding evil as the plague. Since we don’t know when we would die, it would not make any sense to sometimes be engaged in doing things that displease Allah. What if we died doing them and didn’t get a chance to repent?

It is a great achievement to meet Allah when He is pleased with us. We should always make it a priority to pray for this. And remind each other and ourselves to pray for a good end. And to engage in good deeds on a daily basis and to avoid evil deeds at all costs. Conversely it is a huge loss to die after having gone against Allah’s commands and not being able to repent. Like dying while one is drinking or dancing or having extramarital relations with someone or cheating someone or hurting someone in some way and not been given a chance to repent to Allah and make amends after having made an error.

May Allah protect us all from an evil end and may Allah be pleased with us when we die.

And Allah knows best.

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Remaining Steadfast on the Faith

Finally, we have to strive to remain steadfast on the guidance until the day we die. This is a real challenge. It is a blessing to be born into a Muslim family but it doesn’t guarantee success. A Muslim becomes a true believer after affirming the faith in his or her heart consciously. This can only happen when we really want to seek guidance and break away from ignorance about our purpose in life.

Every human being ponders this deep rooted question: why am I here? Once that person is on a sincere quest for an answer to this profound question, he or she cannot be satisfied until they find Islam. Upon finding Islam (even if they were born into a Muslim family), they must learn it and study it and seek the truth within it and once it is affirmed in their heart after the initial struggle, they have truly found faith. Faith in Allah alone as our Creator, Sustainer and the One and Only True God.

Complete faith includes, complete and unconditional belief in the Allah, His Angels, His Books, His Messengers, the Day of Judgement (and the resurrection (raising up into our eternal life) after death (in the hereafter)), the divine Destiny that everything (good or evil) happens with the Will of Allah alone. In Arabic, this is represented by the following:

ุขู…ูŽู†ู’ุชู ุจูุงู„ู„ู‡ู ุŒ ูˆู…ู„ุงุฆูƒุชู‡ ุŒ ูˆูŽูƒูุชูุจูู‡ ุŒ ูˆูŽุฑูŽุณููˆู’ู„ูู‡ ุŒ ูˆูŽุงู„ู’ูŠูŽูˆู’ู…ู ุงู„ู’ุงุฎูุฑู ุŒ ูˆูŽุงู„ู’ู‚ูŽุฏู’ุฑู ุฎูŽูŠู’ุฑูู‡ ูˆูŽุดูŽุฑูู‘ู‡ ู…ูู†ูŽ ุงู„ู„ู‡ู ุชูŽุนูŽุงู„ู‰ ุŒ ูˆูŽุงู„ู’ุจูŽุนู’ุซู ุจูŽุนู’ุฏูŽุงู„ู’ู…ูŽูˆู’ุชู

To remain on the faith that Allah is our God and to ask only Him for salvation and that the Prophet Muhammad (๏ทบ) is His last and final Messenger in our firm belief, our words and our actions is the true challenge. Because belief in our hearts alone or the utterance of the words alone or the actions alone are not sufficient. All three of these must be present in us until the day we die to attain success.

Dying upon the faith is the ultimate achievement because it means that we will have achieved Jannah (Paradise) in the hereafter. Therefore, we have to ask Allah’s help in attaining this great achievement and put all of our efforts into attaining this as much as we possibly can. For no matter where we started, if the end is not upon Islam and Imaan (faith) then the person is lost. Just as the door of repentance from sin is open until our last breath, we are also susceptible to Shaitaan misleading us into misguidance until that last breath.

And Allah knows best.

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Hoping for the best

Once the believer has done what he or she can to ensure the success, one has to have complete faith and hope for the reward from Allah. One should not for a moment doubt receiving the reward. We will not lose the reward for our deeds as long as we have done what Allah and His Prophet (๏ทบ) have commanded us to do and avoid doing what Allah and His Prophet (๏ทบ) have commanded us to avoid. Therefore, it is extremely important to learn what we need to do and what we need to avoid first, then do the best we can and leave the rest to Allah. Allah has promised in the Quran that He will give the reward in full in the hereafter for all of our effort in this world. In fact, He will multiply the reward many folds depending on our intention.

As believers, we are supposed to have the complete faith that Allah will reward us in the hereafter if we obey Him and is capable of rewarding those who deserve the reward. Similarly, we are supposed to have the complete faith that Allah will punish those who disobey Him and is capable of punishing whoever is deserving of the punishment.

As mentioned above, God consciousness or the state of Taqwa is a state between fear (of Allah’s wrath) and hope (for Allah’s mercy). As believers, we need to check ourselves often. Are we relying too much on hope alone so we are relaxed in our efforts? Are we getting too caught up in the fear and getting into a state of depression? Neither extreme is good. First do good and avoid evil then hope for Allah’s mercy. Whenever there is a chance that we could fall into sinning, have fear of Allah’s wrath stop us in our tracks.

Additionally, we need to recognize that Shaitaan (Ibless or the Devil) wants to lead us all to the hellfire. This is a promise that Shaitaan made long ago as he was declared an open enemy of human beings. When Allah created Adam (the first human being) he ordered Iblees to prostrate to Adam. Out of pride and arrogance, Iblees refused to obey Allah and did not prostrate to Adam. This was Shaitaan’s disobedience. He then proceeded to insist that he was right to disobey and did not repent to Allah for his mistake. This was because he considered himself better than Adam (and the rest of human beings) who were created from clay whereas Iblees, being amongst the Jinn, was created from fire. Ever since then, Shaitaan has been accursed and cast out of Paradise. Shaitaan has been a sworn enemy of human beings as described in the Quran and as warned by the Prophet (๏ทบ) to be on guard against Shaitaan.

To be on guard against Shaitaan, one has to seek refuge in Allah alone. That is the only way to protect ourselves from Shaitaan. We are supposed to invoke the dua we have been taught:

ุฃุนูˆุฐ ุจุงู„ู„ู‡ ู…ู† ุงู„ุดูŠุทุงู† ุงู„ุฑุฌูŠู…
Approximate translation: I seek refuge in Allah from the accursed Shaitaan.

We cannot see Shaitaan, yet he sees us and although he is not able to harm us physically, he can and does whisper our subconscious to prevent human beings from doing good and into doing evil. Shaitaan cannot harm us if we guard ourselves with a firm faith, seek refuge in Allah, and do not act upon anything that he whispers to us. We must learn the tricks and traps of Shaitaan and how he operates to deceive human beings in order to be fully aware of his attacks. May Allah protect us all from being deceived by the clear and open enemy Shaitaan.

And Allah knows best.

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Focusing on the biggest good deeds

We have limited time in this life. And we are preparing for a eternal existence in the hereafter. In other words, our time here is of great importance. We must not waste time on actions that do not add value to our hereafter. Worse still are the actions that take value away from our hereafter (sins). We must focus on actions that add positive value to our hereafter. Better still, we should try our best to focus on actions that may have the biggest impact on improving our experience in the hereafter. We need to seek out those big ticket items and put them on our list of things to focus on daily, weekly, monthly, annually and as often as we possibly can. Every good deed counts, and we should never belittle any small deed for we never know which is most valuable to us in the end. But if we have the options to do one or the other, always pick the most rewardable deed, with the most impact.

The currency of the Day of Judgment is made up of our good deeds. The more of them we have, the better. Allah multiplies the rewards of each good deed ten times. A good deeds is written in our accounts for even for intending to do good. A good deed is written when someone stops himself or herself from doing a bad deed that they had intended to do. Furthermore, deeds are multiplied manifold, up to and beyond seven hundred times the reward, depending on the sincerity of the intention of the person, the conditions under which the good deed was performed, the difficulty of the task and so on.

Only sincere good deeds, done exclusively for the sake of Allah (Ikhlaas), in accordance with the teachings of the Messenger of Allah (๏ทบ) (Sunnah) are accepted. So we must take care and learn how to ensure sincerity of actions and what the Prophet’s (๏ทบ) sunnah is pertaining to our actions.

And Allah knows best.

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Conditions for the acceptance of our good deeds

Associating partners with Allah in our worship is called Shirk. Shirk nullifies all our actions, no matter how good they might be. We must make Allah alone (and no one else) the focus of all of our worship or we will not attain success. In fact, must always maintain Tawheed (the belief in the oneness of Allah in our utterances and in our actions) for us to be considered Muslims.

Additionally, performing our acts of worship following anyone other than the teachings of Allah’s Messenger, Muhammad (๏ทบ) is called Bid’ah. Bid’ah not accepted no matter how much or how eagerly we perform it. The way of the Prophet (๏ทบ) is called the Sunnah. All our acts of worship must be for Allah and as taught by the Prophet (๏ทบ) in his Sunnah.

The first thing to do when investing for the future is to ensure we don’t have holes anywhere where all our investments may be leaking away. It doesn’t make any sense to invest our time, money and effort into something but let it all be lost because we didn’t care to protect our investments from things that might threaten them. Similarly, it doesn’t make much sense to make so much effort into worship (Ibadah) but let it all go to waste by ill treating or cheating people or lie to them or hurt them in one way or another (akhlaaq). Or have really good character but neglect the obligatory acts of worship (for instance salah (prayers), siyam (fasting), zakah (obligatory charity), hajj (going on pilgrimage to Makkah). Before we proceed with trying to achieve Jannah, we must plug any holes that might jeopardize our efforts.

Obviously, sins represent holes that we must plug in or lose our good deeds to sins. Similarly, the quality of our good deeds is also very important. We must not let the lack of sincerity of our intentions take deprive us of the value of our deeds. A tiny good deed done sincerely for the sake of Allah may be way more valuable than a huge good deed done to show off to people or to get recognition or to get some other worldly benefit. A poor man donating a dollar out of a small purse only to feed a hungry soul is valued way more than a billionaire who donates millions to look good to his friends and family is valued nothing at all in the sight of Allah.

And Allah knows best.

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Maximizing Our Chances for Success

We all want to attain the ultimate success and avoid the ultimate loss. To reiterate, the ultimate success for us as Muslims is Jannah (the Paradise) in the life after death, in the hereafter. The ultimate loss is Jahannam (the Hellfire). In order to attain Jannah, we have to be very smart about it and use our intellect to find out all we can about how to attain it. The same is true for avoiding Jahannam. The first step is to learn what to do and the next step is to implement what we learn to make it happen.

Islam is a complete package, we cannot afford to neglect any of the various aspects of Islam. Islam consists of several major aspects such as Aqeedah (the correct beliefs), Ibaadah (the correct way of worship), Akhlaaq (the good character with fellow human beings and other creatures), Muamalat (business dealings), Muasharah (the society) etc. We are all judged in each of these areas and to focus on one or two and neglect others is not the way to attain success. We must be conscious of our obligations to Allah, the fellow human beings in interpersonal and business dealings and enjoin good conduct and forbid bad conduct in the society.

There’s nothing worse than blindly putting all our efforts into something only to find out we are only going farther in the wrong direction. Therefore, it is very important to ensure we are on the right path before we start. In order to be sure we are on the right track, we need to do some research and find out what’s what. The easiest way to do this is to get in touch with several well known scholars. Several of them. This is because it is easy to lean one way or the other, be it wrong or right, when getting only one person’s understanding. When we ask several people, we are getting a wholesome picture rather than a biased view. We should also read on our own and ask questions to arrive at the right answers, much like if we are trying to find the best doctor in town to treat us. Validate our answers by asking the scholars so we are not assuming we know when we may have misunderstood. Only when we are sure, should we embark on the journey. Along the journey, keep checking occasionally to ensure we stay on the right track. If we are truly, sincerely seeking guidance, putting all the effort we possibly can, and asking Allah in the depths of nights’ darkness to be with us and lead us to Him, He will surely not let us go astray.

 

And Allah knows best.

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Why we remember Allah more when sick

Naturally, human beings tend to remember Allah more when we are sick or distressed somehow. Depending on what’s going on, we may have varying degrees of feelings of sadness, helplessness, loss, despair and the like. These feelings make cause us pain that is in addition to any physical due to sickness. And when these feelings overwhelm us somewhat, we usually can’t help but call unto Allah more. It is a natural response. We know instinctively that we are not in control of anything, but Allah is in control of everything including our lives including our health and sickness.

When we are sick, our prayers are more deep, more sincere and more hopeful. This is the reason why we should regard times of sickness as times of cleansing and getting closer to Allah. We should never ask for times of sickness and always pray to Allah for blessing of good health until the day we die. But when we do get sick, we should not despair. We should instead get busy with prayers and seeking forgiveness for our sins. We should also remember Allah and be busy engaged in doing good deeds when we are healthy. Whatever we are used to doing on a daily basis when we are healthy, we would get reward for even when we are not able to do them when we are sick and unable.

What we should never do if we are sick or feel sad or distressed for whatever reason is to start to despair. We should remind ourselves that life is a test. Allah is in control. As part of our faith, we know that we should put our hope in Allah, do everything that He has commanded and avoid everything that He has forbidden. Do our best and leave the rest to Allah. We should treat the time of sickness as a time to get all of our sins forgiven, accumulate good deeds and pray for ourselves, our families, our relatives and friends and the rest of humanity.

And Allah knows best.

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Being Content with what we have

Human beings have an infinite number of blessings to thank Allah for. Allah has bestowed countless blessings on each and everyone of us. If we were to try and enumerate the blessings we have been granted, we would never be able to do so. The blessings we enjoy daily are not something we did anything to acquire ourselves. They are all gifts from Allah.

The intellect that we have been granted with which to think and have a sense of self with, which we think of as essentially our core, our self is actually not our own. We didn’t create it. We got it. From Allah. As a gift. And as a test to use while we are on this planet for a finite period of time.

The bodies that we identify ourselves with and think that we own are actually on loan from Allah. We didn’t create ourselves. Our parents, the vessels that bore us, did not create us. We received our bodies as gifts from Allah to use while we are alive in this life for a limited time.

Similarly, all the rest of our blessings: our health, our wealth, all of our worldly possessions, our families, the air we breathe, the water and the food we need to stay alive with and anything and everything for that matter, are all from Allah. All for us to use for a while then we die, leaving behind our possessions and belongings for others to inherit. In fact, we never really ever owned any of the things, we only got them on loan.

We are supposed to thank Allah for our blessings and never use them to disobey Allah with. We are never to abuse our blessings, any of them, in anyway shape or form. We are to use them according to how Allah has instructed us to use our blessings, sharing our wealth with others, living with others around us in harmony, being beneficial to humankind and animals. We are to try to leave the world a better place than we found it. We are to obey Allah and be kind and just and helpful.

And Allah knows best.

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Left behind!

The chief of a nomadic desert tribe asked his wife to ready the luggage for the next journey. He instructed his wife to leave behind his Alzheimer prone mother who lately mocked him in front of his followers and caused him great embarrassment.

“Leave her behind..” the chief said “she is now sick and has caused us a great deal of hurt and pain and we are not able to take care of her anymore”.. “let’s leave her here in the open perhaps other nomads will take her along when they pass by”… “or simply the desert heat will cause her hastened death!!”

The wife, prepared the luggage, and hoisted all the necessities atop the camels for the journey ahead. She put as much food and rations by the chief’s mother as she could before they left the elderly mother behind.

But the chief’s wife left her one year old son with the chief’s Mother. The child was the chief’s only son and the love of his adult life. Every time the chief rested under his tent he asked his wife to for bring his son for playful quality time with him.

As the caravan moved all morning, they rested midday and setup camp. The chief asked his wife to bring his son over as usual. The chief’s wife told him that she left his son with his mother… “we don’t need him” she said!

The chief shouted “why?” .. “why, are you crazy?”, he madly yelled.. The chief’s wife replied “am afraid your son will leave you in the open desert in your old age, as you did with your mother”.

His wife’s words landed on the chief like ton of bricks. He realized what he has done and remorse filled his heart. The chief then grappled his rifle and rode his horse as fast as he could towards his mother and child before desert beasts devoured them as prey.

The chief arrived at his mother’s site and found her surrounded by desert wild dogs. She held the child tightly to her chest in a protective grab while throwing rocks at the beasts as they run circles around her to snatch the child from her grip. The elderly mother held the child in one hand and and threw rocks with other and crying loudly “stay away … Shooo shooo!”

The chief fired multiple rounds from his rifle killing a few desert wild dogs and sending the rest fleeing into the desert’s mirage. The chief then ran towards his protective mother kissing her head and hands and penitently crying tears of remorse seeking his mother’s forgiveness.

The chief returned with his mother and child safely to his tribe.

It was said that the chief never left his mother’s site or sight and was forever dutiful to her. Whenever the tribe migrated anywhere, the chief always made sure his mother was on the best camel and rode behind her on his horse, guarding her from all harm.

When the umbilical cord is cut by the deliverer’s hands, a part of our mothers’ remains with us. Touch your bellybutton, your navel… see?.. she remains with you. Now make a prayer for your mom!

“ูˆูŽู‚ูŽุถูŽู‰ูฐ ุฑูŽุจู‘ููƒูŽ ุฃูŽู„ู‘ูŽุง ุชูŽุนู’ุจูุฏููˆุง ุฅูู„ู‘ูŽุง ุฅููŠู‘ูŽุงู‡ู ูˆูŽุจูุงู„ู’ูˆูŽุงู„ูุฏูŽูŠู’ู†ู ุฅูุญู’ุณูŽุงู†ู‹ุง ุฅูู…ู‘ูŽุง ูŠูŽุจู’ู„ูุบูŽู†ู‘ูŽ ุนูู†ุฏูŽูƒูŽ ุงู„ู’ูƒูุจูŽุฑูŽ ุฃูŽุญูŽุฏูู‡ูู…ูŽุง ุฃูŽูˆู’ ูƒูู„ูŽุงู‡ูู…ูŽุง ููŽู„ูŽุง ุชูŽู‚ูู„ ู„ู‘ูŽู‡ูู…ูŽุง ุฃููู‘ู ูˆูŽู„ูŽุง ุชูŽู†ู’ู‡ูŽุฑู’ู‡ูู…ูŽุง ูˆูŽู‚ูู„ ู„ู‘ูŽู‡ูู…ูŽุง ู‚ูŽูˆู’ู„ู‹ุง ูƒูŽุฑููŠู…ู‹ุง” ุงู„ุฅุณุฑุงุก :ูขูฃ

And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour. Quraanย 17:23

 

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